There are five primary acts that will disqualify a kosher slaughter. In Hebrew, these are called the ḥamisha poslei shechita (the five disqualifying acts):
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Shehiya / Pausing – Any pause during the incision renders the meat non-kosher. The knife must move in one continuous, uninterrupted motion.
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Chalada / Covering – The knife must be drawn visibly across the throat. It may not be stabbed into the neck or obstructed by fur, feathers, or any other barrier.
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Drasa / Chopping – The cut must be performed with a smooth back-and-forth sawing motion, not by pressing down or chopping as one would cut a pumpkin or turnip.
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Hagrama / Misplaced Cut – The incision must be made within the correct area of the throat: roughly below the vocal cords and above the base of the neck.
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Ikur / Tearing – If the trachea or esophagus are torn rather than cleanly cut, the slaughter is invalid. This usually results from a nicked or improperly sharpened knife.
These five prohibitions are the foundation of the laws of shechita. Established thousands of years ago, they are still followed by kosher slaughterers today. As the Shulchan Aruch (Yoreh De’ah 23:1) states:
“Any butcher who does not know the laws of shechita—it is not permissible to eat from his slaughter. And these are the laws: shehiya, drasa, chalada, hagrama, and ikur.”
Modern animal welfare research has affirmed their wisdom. Temple Grandin, a leading expert in humane livestock handling, found that when these laws are properly observed, an animal’s reaction to the cut is drastically reduced or eliminated altogether. It’s remarkable that these ancient laws have been validated by modern science.
If you’re beginning to study kosher slaughter, the ḥamisha poslei shechita are the very first principles to master.
* In studies, there was either no reaction or the reaction was equivalent to that of an animal receiving a vaccine or having a flag waved in its face. (Grandin Regenstein 1994)